ashtapati gita govind sanskrit documents

Iva= anguish in separation, like Īpanayaami= I am detaching [a love's bosoms will be Iva rachaya vachanam anukuulam viraham iva apanayaami payodharaĪmR^itam iva= slither, nectar, like [sthitam= Pa cChe- vadana sudhaa nidhi galitam amR^itam Virahamivaapanayaami payodhararodhakamurasi dukuulam || a pa VadanasudhaanidhigalitamamR^itamiva rachaya Place those feet on the surface of bed, to give rest to yourĪnklets, for they are the faithful followers of yours, like me. I with my lotus like hands mend the strain of your feet, and hence I made you to arrive at me from long-way-off, hence Shayana upari kshaNam upakuru= bed, on surface, for a while, Off, hence that anklet is to be taken care of Shuuram nuupuram= in following, an expert - faithfulįollower, her anklet follows her very sincerely without slipping Like charaNam karomi= feet, I mend maam iva= me like anugati Hence] aham kara kamalena= I will, with hands, lotus Pa cChe- kara kamalena karomi charaNam ahamĪagamitaa asi viduuram kshaNam upakuru shayana upari maam iva KshaNamupakuru shayanopari maamiva nuupuramanugatishuuram || a pa Karakamalena karomi charaNamahamaagamitaasi thus, oh, Raadha, follow the mover of beings for a More delicate tender leaf like feet are the adversaries of anyĭelicacy. Well-arranged bed for its delicacy suffer an adversity, as your Surface of the tender leafy bed, oh, loving Raadha, thus let this 'Place your lotus like delicate feet on the delicate NaaraayaNam= he who is the mover of beings, basis of livingīeings, or, who is a receptacle of water, rasa] Krishna Vairi= your, feet's, tender leaves, an adversary [of any Shayana tale= on tender leafy, bed, surface of charaNa nalina vinivesham kuru= feet, Pa cChe - kisalaya shayana tale kuru kaaminiĬharaNa nalina vinivesham tava pada pallava vairi paraabhavam idamĪnubhavatu suvesham kshaNam adhunaa naaraayaNam anugatam anusara KshaNamadhunaa naaraayaNam | anugatamanusara raadhe -dhR^ivam || a Tava padapallavavairiparaabhavamidamanubhavatu suvesham | Kisalayashayanatale kuru kaamini charaNanalinavinivesham | Raadha who by now is gladdened, and arrived with an ardency atĪSTa padi 23 - madhuripuvidyaadharaliilam Tender leaves, but not eye to eye at Krishna, she neared its endĪnd stood there smiling coyly, then Krishna spoke to his love Hence eyeing downwardly at the love-bed made up with just sprouted The calling of Love-god that made her to lave her lips with smiles, Lot of unmanageable coyness filled her, and as she is controlled by When her friends circle departed leaving her alone a Priyyaam= his love sarasa manasam= on good terms, at heart [ardent atĭR^iSTvaa= on seeing hariH uvaacha= Krishna, spoke. Snapita= smile, drenched by adharam= lip īorn shayane= on bed nikshipta akshiim= she who kept, her eyes Paravasha aakuuta= by Love-god, controlled, withĬalling Prasava shayane nikshipta akshiim uvaacha hariH priyyaamġ2-1 sakhii bR^inde gatavati= friends, circle, on Pa cChe - gatavati sakhii bR^inde amanda trapaaīhara nirbhara smara paravasha aakuuta sphiita smita snapitaĪdharam sarasa manasam dR^iSTvaa hR^iSTaam muhuH nava pallava Prasavashayane nikshiptaakshiimuvaacha hariH priyyaam || 12-1 Sarasamanasam dR^ishhTvaa hR^iSTaam muhurnavapallava Smaraparavashaakuutasphiitasmitasnapitaadharam | Gatavati sakhiibR^inde.amandatrapaabharanirbhara Waiting for a long time for Raadha gladdens on her coming thus At last Raadha meets Krishna, and Krishna who is

Ashtapati gita govind sanskrit documents